How can we more effectively prepare students to connect God's world and Word?
09/12/11 08:43 Filed in: Christian Ed
I'm smiling. I'm reading an introductory paragraph of an essay written by an alum of Christian Academy in Japan (who is now in her senior year of college):
There are over 27 million image bearers of God enslaved today.1 Twenty-seven million men, women, and children whom Jesus died and rose again to save are trapped in an existence in which they are told that they are not human, that they have no worth, that they cannot escape, and that they do not even own themselves. This invisible population is woven into our global economy and touches most of the products we buy—"[h]uman trafficking tears apart the structure of local economies, adds to the bureaucratic and law enforcement burden at all levels of government, and destroys people's lives."2 And because of the complicated nature of supply chains in our world, casual consumption indirectly supports slavery by buying products that were in part made by slave labor. In order to faithfully live out our Christian call to justice in this new global society, it is necessary to carefully evaluate our consumption practices in order to be faithful stewards of our resources in the restoration and bring shalom.
2 questions:
1 K. Bales. Disposable People: New Slavery in the Global Economy (Berkeley: University of California Press, 2004), 8.
2 E. M. Wheaton, E. J. Schauer, and T. V. Galli. "Economics of Human Trafficking." International Migration 48.4 (2010): 114-141, esp. 132.
There are over 27 million image bearers of God enslaved today.1 Twenty-seven million men, women, and children whom Jesus died and rose again to save are trapped in an existence in which they are told that they are not human, that they have no worth, that they cannot escape, and that they do not even own themselves. This invisible population is woven into our global economy and touches most of the products we buy—"[h]uman trafficking tears apart the structure of local economies, adds to the bureaucratic and law enforcement burden at all levels of government, and destroys people's lives."2 And because of the complicated nature of supply chains in our world, casual consumption indirectly supports slavery by buying products that were in part made by slave labor. In order to faithfully live out our Christian call to justice in this new global society, it is necessary to carefully evaluate our consumption practices in order to be faithful stewards of our resources in the restoration and bring shalom.
2 questions:
- How can we more effectively prepare students to connect God's world and Word?
- What can we do to make it possible for students to write essay introductions like this at an earlier age? Say, during their senior year of high school?
- Connect God's world, God's Word, and life
- Start small and get started
- What Biblical teaching connects to what students are studying?
- How can you more effectively target Biblical perspective?
- Help your students connect what they study and creation-fall-redemption-restoration
- Develop a guaranteed, viable, Biblical perspective curriculum
1 K. Bales. Disposable People: New Slavery in the Global Economy (Berkeley: University of California Press, 2004), 8.
2 E. M. Wheaton, E. J. Schauer, and T. V. Galli. "Economics of Human Trafficking." International Migration 48.4 (2010): 114-141, esp. 132.
